I am sure you are already aware that there is a myth of sorts that tells of Hild turning snakes to stones and that the many ammonites on the beaches near Whitby were touted as proof. Some “artisans” even carved heads of snakes into the ammonites to shore up the “truth of it all.” Thought the Ammonite connection was an interesting link between two of your past and future written worlds.
Yes, I know about that myth. My guess is it’s a later medieval addendum to her legend. Her legend, her saintliness, was initially fostered by Whitby Abbey, which was founded by Oswiu, king of Northumbria. In those days, religion and politics were intertwined, and Hild, of course, was royal. Feed one power legend, and you feed another. Plus there was a more than brisk trade in relics and so on.
As for Hild and Ammonite being connected: absolutely. My interest comes from the same place: my love of Whitby. Here’s a post I wrote for my research blog, Gemæcca. (Warning: it’s long.)
This is the novel that I’ve been aiming for my whole life. I didn’t really understand that until early last year when I wrote my memoir, And Now We Are Going to Have a Party: Liner Notes to a Writer’s Early Life (a multi-media memoir-in-a-box about my life in the UK before I came to the US when I was 29). Here’s an excerpt from that:
Apart from the family I was born into, the most important factor in my early life was where I was born. Yorkshire’s history is stamped on its landscape, literally and figuratively; it moulded its language, which I absorbed with my mother’s milk (and grandmother’s whiskey).
Leeds is a large city in the West Riding of Yorkshire. If you look at a map of the Great Britain, you’ll see that Leeds is on all the big north-south roads, on a navigable river, and almost exactly at the centre of the island. Not at the centre of England, though. In English terms, Leeds was the wild and woolly north.
My father, raised in London (he moved to the inimical hinterland as a teenager when his parents fled the civilised capital to escape his father’s disgrace), clung to the notion of Britain, of inheriting empire, because in this way he wouldn’t feel exiled to the fringe. My mother’s primary allegiance, on the other hand, was to Yorkshire (rather like a Texan’s to Texas, and only secondarily to the United States; Yorkshire is by far the biggest county in England and has it’s own identity). In their own way they wanted to feel secure and at the centre of what mattered.
In island terms, Yorkshire has often been the place where the important things happened. A quick survey of Yorkshire place names (from natural features, to street names, to towns, to pubs) is like cutting a language core: in the sturdy bedrock of Anglo-Saxon there is the occasional gleam of Brythonic Celt heaved up from an earlier age, the pale glint of Norse, even strangely evolved fossils of Latin and Norman French.This hybrid and textured language is largely responsible for who I am. To explain, let me give you a few broad strokes of West Yorkshire history.
In the Iron Age, the place that was to be Leeds was an agriculturally various land enjoyed by the Brigantes, Brythonic Celts. In the first century the Romans arrived, and started building forts which became cities. Then they built nature-defying roads across hill and dale between those cities, followed by armed camps to guard those roads. The Romans left the region after about three hundred years and left the native Britons in charge again. They formed the polity of Elmet, whose people probably called themselves Loides. Around this time, Angles, Saxons and other Germanic peoples started visiting Britain and staying, forming kingdoms and acquiring territory. One of these kingdoms, Deira, absorbed Elmet. A couple of hundred years later the Norse–Danes, mainly–arrived and the region lived under the Danelaw, with its own language and coinage and culture. Gradually, after battles and negotiations and marriages and so forth, the Danelaw melded with England. And then the Normans came.
By the time I showed up, 894 years after the Battle of Hastings, layer after layer of language was stamped on the place names of Yorkshire. The first street I remember living on was hilly street called Balbec Avenue. Bal is from a celtic word for hill. The city, Leeds, was the market town of the Loides. Our family would drive for day trips to Otley Chevin, a big rocky outcropping overlooking an ancient market town (Otley bears the distinction of having the most pubs per capita in the British Isles). “Chevin,” it turns out, descends from a word very similar to the Welsh (also a Brythonic language) cefn which means “hill.” On the way to the coast for a holiday, we’d drive through Wetherby, a name that comes from wedrebi, a combination of wether, that is, neutered sheep, and -by, a Norse word for settlement. The hills were called the fells, from fjell, a Norse word for hill. York (oh, I could write two pages of the evolution of that name) was built on the river Ouse, a name that comes from a Celtic root word, –udso, meaning water (water, in Irish–a Goedelic Celtic language–is uisc, which is the root of “whiskey”). The name of the River Esk, which bisects Whitby (a town on the North Yorkshire coast), also comes from that Celtic root word for water. The River Aire, which flows through Leeds, empties into the Ouse at Airmyn, “myn” being an Anglo-Saxon word for rivermouth. Esk, Ouse, Airmyn…I had a childish vision of waves of invaders, marching along with their Roman short swords or Anglo-Saxon leaf-bladed spears or their beautiful long Norse swords, coming to a river and saying arrogantly to a local fishing along the bank, “You there, what do you people call this?” and the local scratching her head and saying, “This, your honour? We call this ‘water’.”
I imagined the officer nodding self-importantly and reporting to his commander, later, “…and so we forded the river, which locals hereabouts call the River Water…” And, just like that, history to me was no longer what you found in history books, but was thronged with real people. Words assumed hidden power; I began to understand them as keys to the puzzle of the universe.
Words are like icebergs; nine tenths below the waterline. We don’t see the entire meaning immediately but it has mass and momentum; it matters. To me there is all the difference in the world between “muscle” and “flesh,” or “red” and “scarlet.” Rhythm and grammar matter, too. Yorkshire syntax, more than many regions of England, shows its Celtic roots, its periphrastic, roundabout manner of speaking: “Dyuh fancy going down t’pub, then?”
I’m the product of two thousand years of history. So is what I write.
I read what I’d written and thought, Oh, of course, it’s time. I’m ready.
I’ve been preparing for this book, researching it physically, since I was a child, when the family would holiday in Filey and Hunmanby and Scarborough. In my teens I’d take day trips to Robin Hood’s Bay.
In my early twenties, I was living in Hull, a depressed (and depressing) industrialised city on the river Humber (the southern boundry line of Deira, which became part of Northumbrian). For a holiday, my partner and I went north up the coast, to Whitby.
The first thing I saw at Whitby was the ruined abbey on the north cliff. I didn’t wait to unpack. It’s difficult to describe how I felt when I first stepped across the threshold of the ruined abbey. It was a though the history of the place punched up through the turf and flooded me. It was like swallowing the world. I knew my life had changed, I just didn’t know how.
After that, every year, sometimes twice a year, I visited Whitby. I walked the coastline. I roamed the moors. I spent hours at the abbey. I started picking up brochures and leaflets and imagining how it might have been long, long ago. Even after I moved to the US, I would come back once a year.
The photo on my first novel was taken at Whitby, when I was thirty:
On one visit to England, I picked up a battered Pelican paperback edition (1959) of Trevelyan’s A Shortened History of England. I started reading it on the plane on the way back to Atlanta (where I lived until 1995). I read about the Synod of Whitby and, frankly, don’t remember the rest of the flight. This, I thought, this Synod, was the pivotal point of English history.
Two or three years later, I stumbled across Frank Stenton’s
Anglo-Saxon England. And I was off. For the last ten years I’ve been groping my way through ever more modern scholarship. I’ve been reading bilingual versions of Old English and Old Welsh poetry, absorbing the latest translations of Isidore’s Etymologies, thumbing through translations of Bede, thinking, thinking, thinking. Dreaming in the slow, rich rolling rhythms of another time and place. This is the most exciting project I’ve ever embarked upon. It’s changing my world. I want it to change yours, too.
5 thoughts on “Hild and ammonites”
The history of women is still pretty much hidden, unless a particular woman was exceptionally memorable. Sometimes we only remember her because her enemies couldn’t forget her, so they felt compelled to tell stories about her. I can’t wait to read about Hild.>>Barbara Sanchez
Hild isn’t lost or hidden but she has been shunted to one side a bit. Mainly, I think, because the usual storytelling tropes wouldn’t serve her well. She didn’t take part in any battles. She wasn’t queen. We don’t know who she married or if she had children. There’s a big whole where her life should be. She achieved the things she did because she was persuasive, sensible, and a good organiser. Not the stuff of rousing legend.>>Until now…
Ah, so the legend begins. This is cool to witness.
Lately, I've been thinking of re-reading your wonderful memoir which really made a very strong impression on me. And now I'll start waiting for Hild; hope the wait won't be too long!
Ulla, I hope you (re)enjoy it. I'm feeling a bit recursive with Hild: she now has an ammonite in her pocket (well, not 'pocket' exactly, it being the 7th C)…
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