As Schulman provocatively argues, the seemingly astounding success of the gay rights movement over the past five years is itself a symptom of a gentrification of gay politics. It is gayness, she says, that has assimilated to the values embedded in dominant culture — like monogamy and the nuclear family — not straight culture that has integrated the hopes and insights of gay individuals. In so doing, writes Schulman, “…homosexuality loses its transformative potential and strives instead to be banal.” “If you ask most people what the most pressing issue for queers is in America today, they will say ‘marriage,'” says Schulman. In this, she’s proven more right every day, as politicians like New York Governor Andrew Cuomo use support for marriage equality to bolster their liberal bona fides while slashing the budget for public services. But the single-issue focus obscures a host of ways in which gay people continue to struggle for rights and representation. Of the focus on marriage, Schulman asserts:
Inherent in this is the assumption that everything else is great for gay people, and only marriage remains. Yet there is no nationwide antidiscrimination law, and marginalization in publicly funded institutions like schools and the New York City Saint Patrick’s Day parade is firmly in place. There is no integration of lesbians of all races or gay men of color’s perspectives into the mainstream arts entertainment. Familial homophobia is the status quo. We are not integrated into education curriculum or services. Being out is professionally detrimental in most fields. Most heterosexuals still think of themselves as superior and most gay people submit to this out of necessity or lack of awareness. Basically, in relation to where we should be — we are nowhere.
Schulman is rightly critical of anyone who identifies marriage as the only issue of importance to queer people. We are in a dizzying state of affairs, where eight states sanction same-sex marriages and straightforward acceptance of the same is ever more de rigueur in polite company, and yet some 90 percent of LGBT teens suffer physical or verbal harassment, and queer-bashing in general is still commonplace. “Today if you are a lesbian and want to get married in Iowa, you are in luck,” Schulman writes. “But if you are a human being who would like to read novels with lesbian protagonists with openly lesbian authors, close your eyes and think of England” — where lesbian novelists Sarah Waters and Jeanette Winterson are celebrated.
This perspective seems…not wrong, exactly, but simplistic.
First of all, as someone who is both foreign to the US and a cripple, the notion of same-sex marriage is vital: I want access to my partner’s social security benefits, and twenty years ago, being able to marry would have made all the difference in the world to my immigration prospects. These are both issues that are as important to me as being bullied is to queer kids. (Yes, I understand that for some children this is a life or death issue. But so is access to health care. And so, sometimes, is immigration.) And here’s the thing: putting same-sex marriage on the books will lead to less overt discrimination in the wider culture. This is basic social science: change the law, and eventually change minds. It’s not a simple correlation, because humans being are complex beasties, but it really is clear. I can’t think of one federal law that has advanced human rights that has lead to more discrimination long-term.
Secondly, Schulman’s thesis–that lesbian novels only get published in the UK–is something she’s been saying for at least four years. This is from a 2008 piece in Publishers Weekly:
If you are a lesbian and you want to get married in California, you’re in luck. But if you are a human being who would like to read novels with lesbian protagonists by openly lesbian authors, you’d better move to England. In the U.K., openly lesbian novelists with lesbian content like Jeanette Winterson and Sarah Waters are treated like people, and their books are treated like books. They are published by the most mainstream publishers, represented by high-rolling agents, reviewed in regular newspapers by real critics, contextualized with other British intellectuals, given mainstream awards, broadcast on television as movies… and as a result of all this respect and consideration, they are read by a broad constituency in England and the rest of the world. For those of us writing here in the United States, England seems like the Promised Land.
This repetition doesn’t make it less valid, of course, but her analysis has always struck me as…less complicated than the reality. Waters’ and Winterson’s books have done so well because they’re about being lesbian, i.e. about the trials and tribulations of life as same. Not about lesbians just living their lives. Whereas my novels, in which lesbian protagonists are simply human, have been published in the US quite easily–and all are still in print–but UK publishers wouldn’t touch them. “Oh, we already have one of those this year,” said one, about the Aud books. In other words, they were already publishing one ‘lesbian crime novel’ and didn’t see any reason to publish another; they’d hit their quota.
Meanwhile, here in the US I continue to make deals for my novels, all with lesbian protagonists (except Hild, who is…well, you’ll just have to wait and see), though not focused on lesbian issues. Perhaps this makes me a gentrified writer. Only readers can be the judge.
But Hild won’t be out for a while and, meanwhile, I suspect publishing on both sides of the Atlantic is on the cusp of change with regard to queer . But I’m not sure they’ll change in the same direction. I await developments with interest.
I think Waters and Winterson are very easy 'default' figures when referring to writers who are lesbian or who write about lesbian characters.
In the US there are popular presses who produce prodigous amounts of lesbian fiction, eg Bella Books and Bold Strokes. I'm not aware of a British equivalent to Karin Kallmaker or Geri Hill, churning out romance or erotica. Alison Bechdel has a high profile now, in relation to a specific niche, and a personal favourite in terms of poetry is Marilyn Hacker.
In terms of British authors, there are plenty who fit into the more 'literary fiction' genre. Off the top of my head I'd add Ali Smith, Carol Ann Duffy, Jackie Kay, Joanna Briscoe and Charlotte Mendelson to the list.
Also I've been meaning to ask you in relation to your own work about a few others. I enjoyed earlier work by Emma Donoghue, Manda Scott and Stella Duffy. All fit into the category of authors who have written great books where the characters 'just happen' to be gay. In common with yourself, all have moved onto 'historical' fiction. Is this coincidence or do you think there is a specific reason/s?
If I had to guess, I'd say it's about having the opportunity to push our view of the world into uncharted spaces, to reexamine the past and rewrite it. But I'll think about this.
Honestly, the repetition weakens her point for me because she names only those two authors.
Have you read the book? I haven't. So it's difficult to comment on her greater point. But, yes, it would be good to broaden the pool of exemplars.
I've been thinking about this quite a bit over the last few years as the fight for marriage equality has heated up and gained momentum. I totally understand why many queers get so frustrated with focusing so much energy on one narrow aspect when there are so many things that need to be addressed and not everyone is interested in marriage. I'll never be getting married myself, so it's not an issue important to my personal life.
But it is vitally important to me in a big picture way for exactly the reason you stated. Access to marriage on a national level will do more to advance gay rights and visibility than just about anything else. It can't help but raise awareness and lessen hostility as more average people get introduced to a woman's wife or a man's husband in everyday life. As that happens, it will be easier to make progress in the other areas of need because there will be less resistance.
And I think that will be reflected in the books that get published also.
— SeattleRobin
(I discussed it briefly in the last paragraph of a blog post I made in February.
I haven't read the book, no. But if someone were talking about YA fiction and said that kids are all reading the Uglies trilogy, I'd doubt the rest of what they said pretty hard.
But if they were merely reported to be saying that as part of a larger work, I'd pause. (No reason to doubt the report but, still, I've learnt to be cautious about these things.)
I agree that marriage equality opens up literally a thousand more rights in one fell swoop. Of course, that will only help married people, but saves years of chipping away right by right.
As to lesbian fiction, I struggle to find (British or US) fiction with lesbians that isn't genre: mystery, science fiction, or historical. And I do find it interesting the number of writers who switch to historical.
I'm still thinking about this. There might be a blog post down the line.
Nicola–
I'm in the middle of reading this–it is a short, dense book and I'm not sure at this point that I altogether agree with Schulman's point. However, her analysis of dividing gay culture into mainstream and ignored or trivialized seems to be an accurate model. (Models are not the same as reality. Models can help one think about issues. They can be useful, but not an accurate map of all of reality. Marriage equality and equality under the law are still vital.)
But, please read the book. Reviews, for all the good they do, are the opinion of one person. I know that you are a good thinker and I would like to know what you think. (And, now that I've written this, I'll have to write back when I finish the book.)
Thanks for bringing it up.
Sincerely–
Jane Cothron
South Beach, Oregon
Anon, okay, it's on my TBR list. I just don't know when it'll actually make it onto my schedule. Life's a bit…overstuffed right now.
Nicola,
Sarah Schulman does not say, you are a gentrified author; she protests against a world, where you have to deny yourself as a lesbian and to pretend that you agree to it.
Barbara
Berlin
“For gifted lesbians, the greatest recognition awaits if they do pretend the opposite of the truth, if they replace the complex, human, fascinating details of their own experience/history with the pretense that that experience is not worthy of mention. They must agree that we do not deserve to be protagonists.
When I was a child, the dominant culture could still pretend that lesbians did not exist except as predators. While of course modernism allowed for some women to be out to some degree in their work, and pulp fiction reserved a stigmatized place in popular reading culture, a full range of literary motifs with lesbian protagonists was only allowed to start to come to the surface in the 1970s. But this work, even the tip of the iceberg that was allowed to be seen in the most mainstream of places, was fueled by the passion, money, and attention of a mass political movement. Once that dissipated with Reaganism, AIDS, and gentrification, lesbian literature became more dependent on traditional modes of literary acknowledgement and support to exist.
A report published by the Astrea Foundation in 1999 documented how private funding was ignoring lesbian writers, and creating incentive for serious artists to avoid lesbian content…” Sarah Schulman: The Gentrification of the Mind. Witness to a Lost Imagination,University of California Press 2012, p 113 – 114
Okay, so maybe she's saying I'm not a gifted lesbian. To be clear, I doubt she's really saying that, it's just one way I could read the quote–because I don't pretend the opposite of the truth. Maybe I just missed the memo about private funding incentives…